Seeing as how it is one of the finest American films ever
made, I at first I wanted to use The Big Lebowski as my narrative, but decided in the end to use something less
silly.
Because
I am a practicing Buddhist, and an aspiring Buddhist teacher, I have decided to
use a classic Buddhist story as my narrative-the life of the Buddha. The life of the Buddha is a central story in
the historical and cultural context of Buddhism, and a very interesting
narrative in its own right. There are
many versions of this story as it is told and retold in many countries around
the world. I have attached here a general telling of it, there are many longer and more elaborated versions, such as Old Path, White Clouds by Thich Nat Hanh, but for my purposes here, the general story
will do.
The story itself is a classic narrative about a young man
who leaves home, goes on a journey of self discovery and eventual returns home
to tell his tale and become a teacher.
The basic narrative goes like this-Prince Gautama was raised in a palace
in northern India in wealth and austerity, shielded from the outside world. Sometime around his early twenties, Gautama
finds himself disenchanted with life and decides to leave the palace in search
of answers. After leaving, he
experiences what are called the four encounters, including meeting a decrepit old man who is dying and in great suffering. The experience of encountering real suffering for
the first time is traumatic and he decides to search further. After this, he meets an ascetic who appears
calm and serene, and after a period of time, decides to leave home and become a
wandering acetic himself. This early
stage is comparable to the village in Rip Van Winkle, or stage A of the
narrative journey. He then goes off into
the world and for six years practices ascetic disciplines under many different
teachers. This stage is comparable to
the wilderness, nature, or stage B of the narrative, a place of transformation
where the main character is forever changed.
During this time after six years of practice, he finds himself still unsatisfied
and leaves again to go off on his own.
He sits under a tree and decides not to get up until his is awakened. Long story short, through his own
discoveries, he becomes awakened, enlightened and so transformed after a long
journey of which there are many more and detailed descriptions. This ends part B of the narrative. He then returns to his ascetic friends and
after delivering his first teaching, returns home to the palace. This return home marks the last stage of the
narrative, or A prime, where he returns home to find that it is not the village
that has changed but only himself. This
is comparable to Young Goodman Brown when he returns to the village
disenchanted after his encounters in the woods.
The Buddha’s narrative does not end there however, he leaves again,
never to return, and spends the next forty years of his life traveling and
teaching.
I choose this narrative because it is of special
relevance to me. I of course could not
do justice to this time honored story here, but perhaps it can at least call
attention to it as a classic and culturally important narrative. The life of the Buddha is told and retold in
many countries, and unfortunately has become a bit of a cliché, but
nonetheless, the story and the teachings it espouses, are still very relevant
today.
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